Sunday of St. John Climacus

Introduction

On March 30 and on the Fourth Sunday of Holy Lent the Orthodox Church commemorates our Righteous Father John Climacus. He is called Climacus due to his authorship of the great spiritual work The Ladder of Divine Ascent. His commemoration is designated by the Church on one of the Sundays of Lent as his life and writings affirm him as a supreme bearer and proponent of Christian asceticism. The ascetic example of this great Saint of the Church inspires us in our Lenten journey.


Who was St. John Climacus?

This Saint gave himself over to the ascetical life from his early youth. Experienced both in the solitary life of the hermit and in the communal life of cenobitic monasticism, he was appointed Abbot of the Monastery at Mount Sinai and wrote a book containing thirty homilies on virtue. Each homily deals with one virtue, and progressing from 
those that deal with holy and righteous activity (praxis) unto those that deal with divine vision (theoria) they raise a man up as though by means of steps unto the height of Heaven. For this cause his work is called "The Ladder of Divine Ascent." The day he was made Abbot of Sinai, the Prophet Moses was seen giving commands to those who served at table. Saint John reposed in 603, at eighty years of age. See also the Fourth Sunday of the Fast.

Quotes

Step 10.8: “Fire and water are incompatible; and so is judging others in one who wants to repent. If you see someone falling into sin at the very moment of his death, even then do not judge him, because the Divine judgment is hidden from men. Some have fallen openly into great sins, but they have done greater good deeds in secret; so their critics were tricked, getting smoke instead of the sun.”

Steps 10.16-17: “A good grape-picker, who eats the ripe grapes, will not start gathering unripe ones. A charitable and sensible mind takes careful note of whatever virtues it sees in anyone. But a fool looks for faults and defects. And of such it is said: ‘They have searched out iniquity and expired in the search.’

Do not condemn, even if you see with your eyes, for they are often deceived ”

Step 5.30: “Do not be surprised that you fall every day; do not give up, but stand your ground courageously. And assuredly the angel who guards you will honour your patience. While a wound is still fresh and warm it is easy to heal, but old, neglected and festering ones are hard to cure, and require for their care much treatment, cutting, plastering and cauterization. Many from long neglect become incurable. But with God all things are possible [Matthew 19:26].”

Step 28.5: “Let your prayer be completely simple. For both the publican and the prodigal son were reconciled to God by a single phrase.”

Step 1.3: “God belongs to all free beings. He is the life of all, the salvation of all—faithful and unfaithful, just and unjust, pious and impious, passionate and dispassionate, monks and seculars, wise and simple, healthy and sick, young and old”

Step 25.10: He who has taken humility as his bride is above all gentle, kind, full of compunction, sympathetic, calm, bright, compliant, inoffensive, wide awake, not indolent and (why say more?) free from passion; for the Lord remembered us in our humility, and delivered us from our enemies, 3 and our passions and impurities.

Step 6:22: Do not wish to assure everyone in words of your love for them, but rather ask God to show them your love without words. Otherwise time will not suffice you for both intimacies and compunction.